Orienteering Software Tools for Garmin Forerunner 305
The Israel Trail Hiking Group Materializes
Preparing for Our First Hike
First Responses to Israel Trail Hiking Plan
Israel National Trail – The Challenge Begins!
My Torah Talks (Divrei Torah)
Dvar Torah: Miketz and Chanukah
It is Chanukah. We are celebrating a miracle. What is the miracle?
In a few minutes we will continue with arvit service. During Chanukah, we include the Al Hanissim prayer when we recite the amidah prayers. This addition serves to give thanks to God for the miracles that occurred at this time to people of Israel.
Traditionally, Hanukkah celebrates two distinct events: the victory of the Maccabees and the restoration of the Temple after its desecration.
The Al Hanissim prayer stresses the military victory over the Greeks. It also states that the cleansing of the Temple was commemorated by the lighting of candles. It makes no mention of the miracle of the oil.
In the Talmud, however, there is a passage concerning Chanukah (Shabbat 21b) that emphasizes the rededication and the related miracle of the oil.
According to Al Hanissim, the miracle of Chanukah was that the many were delivered into the hand of few, and the strong into the hand of the weak.
What is the connection between this week’s portion, the story of Joseph, and Chanukah?
Dvar Torah: Noah – The Tower of Babel
This week’s portion is mostly the story about the great flood, Noah and his sons. But I am going to speak about the the last nine verses of the portion, which tell the story of Migdal Babel, the tower of Babylon.
We must first recall that God commanded Noah and his sons to scatter across the earth: [Bereshit 9:1] And God blessed Noah and his sons, and said unto them: ‘Be fruitful and multiply, and replenish the earth. [9:7] And you, be ye fruitful, and multiply; swarm in the earth, and multiply therein.’
Keep this in mind. We’ll come back to this. Let’s now look at this week’s story:
[Bereshit (11:1-4)] And the whole earth was of one language and of one speech. And it came to pass, as they journeyed east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another: ‘Come, let us make brick, and burn them thoroughly.’ And they had brick for stone, and slime had they for mortar. And they said: ‘Come, let us build us a city, and a tower, with its top in heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.’
After the flood, the descendants of Noah (who all spoke one language) moved eastward and settled in the plain of Shinar, or Babylonia. The settlement of Shinar could be construed as a partial fulfillment of the command to “increase in number and fill the earth”. Yet they decided to all stay in one place and ignore or defy God’s commandment to scatter over the earth. They believed they would have power in numbers. They believed that if they combined their strength they could “make a name for themselves” by building a tower to the sky.
What’s the problem? What was wrong with banding together to collaborate an a great building project? Think about how children naturally work together to build towers from their blocks, or about colleagues working together to construct and sail a raft during a leadership or team-building workshop.
